Smagnis says; We should never forget our role as stewards for Mother Earth. That is what being Aboriginal is all about.I respect Chief Boucher`s right as a leader in his community to do what “the community feels” is right. However, it is wrong to lay blame on poverty in our communities at the feet of those who care and take our stewardship responsibility seriously. I wonder if Chief Boucher`s views are shared by his community members or is he merely dictating his views as an Indian Act Chief? I suggest he respect the traditional view and read the words of Chief Avrol posted below.


‘If it weren’t for the oil, my people would be in poverty right now’: Fort McKay chief Jim Boucher

Chief Jim Boucher, from Fort McKay, Alta., told the Assembly of First Nations' gathering in Gatineau, Que. that his community has seen a financial windfall from its involvement in oil and gas extraction.Chief Jim Boucher, from Fort McKay, Alta., told the Assembly of First Nations’ gathering in Gatineau, Que. that his community has seen a financial windfall from its involvement in oil and gas extraction

Kinder Morgan’s Trans Mountain pipeline has been vehemently opposed by many First Nations groups, but voices on the other side of the divide emerged Wednesday to launch a strong defence of the oilpatch.

Chief Jim Boucher told the Assembly of First Nations’ gathering in Gatineau, Que,. that his community has seen a financial windfall from its involvement in oil and gas extraction, and that environmentalists should be ignored because they are to blame for widespread poverty in Canada’s north.

His community of Fort McKay, north of Fort McMurray, the epicentre of the oilsands, has an unemployment rate of zero, an average annual income of $120,000, and financial holdings in excess of $2 billion, thanks to its willingness to do business with Canada’s oil and gas companies, Boucher said.

That money has been pumped into education, long-term care homes for seniors and other infrastructure projects.

“When it comes to pipelines and oilsands development, it’s clear from our perspective that we need to do more,” he said, during an open session on energy policy at the special assembly. “We’re pro-oilsands; if it weren’t for the oil my people would be in poverty right now.”

The chief said his community is truly self-governing — only four per cent of its revenue comes from the federal government — and other First Nations can follow the same path to prosperity if they take a stake in the development of natural resources on their land.

Change of heart

Boucher said he wasn’t always a strong supporter of the oilsands, but had a change of heart after the fur trade became unviable in the 1980s.

“Please don’t buy into the environmentalist argument,” he said to his fellow chiefs. He noted it was environmentalists and animal rights activists who lobbied the European Union to ban fur imports.

“They’re the ones who, at the end of the day, were successful in creating poverty in northern Canada, right across the board. That’s why we see all the communities impoverished.”

He said ending oilsands development would be devastating and would put his people back on social assistance, “where we really don’t want to be,” adding he thinks some environmentalist groups have co-opted First Nations communities as part of their fight to put the fossil fuel industry out of business.


Dean Manywounds, vice-chair of the Indian Resource Council, a group formed by chiefs from oil and gas producing First Nations, said resource development leads to self-sustaining communities. (CBC News)

Dean Manywounds, vice-chair of the Indian Resource Council, a group formed by chiefs from oil and gas producing First Nations, said chiefs want their communities to be economically self-sustaining, as they were prior to contact with European peoples.

“The resources are all around us, and we do have to participate,” he said. “We have to find a way to build a successful future for our people and our kids.”

Pro-pipeline chiefs reluctant to talk

Chiefs supportive of Trans Mountain have avoided the media this week at the special assembly.

National Chief Perry Bellegarde has said these chiefs are afraid to speak for fear of being “stigmatized.”

“There’s a stigma now attached to supporting economic development. There’s a stigma that somehow you’re not a First Nations person, if you support a pipeline,” he told CBC News before the assembly’s start.

Quebec Chief Serge Simon, a Mohawk from Oka, was up on stage after Boucher and Manywounds to make the case for keeping oil in the ground, adding it could contaminate water supplies.

Aboriginals Oilsands 20160922

Serge Simon, grand chief of Kanesatake, holds up a signed treaty on Sept. 22 in Montreal. Canadian First Nations and U.S. tribal communities have signed a treaty to fight the development and distribution of oilsands crude from Alberta. (Paul Chiasson/Canadian Press)

He is vehemently opposed to pipeline development and has formed an alliance with other chiefs across the country —they’ve dubbed themselves the “Treaty Alliance” — to actively subvert pipeline construction, and to push for cleaner energy supplies.

“I’ll tell you eventually Chief Boucher and his people are going to need friends when this finally crashes,” he said. “We would welcome them with open arms in Mohawk territory, if they want to invest in the East and diversify their investments.”

Despite the opposing views, Simon said he is not looking to deepen divisions amongst First Nations peoples, adding he agrees more often with the likes of Boucher than he disagrees.

“I’m not going to let the industry divide Chief Boucher and myself. I just don’t agree with expansion of the tarsands. They’re already using the existing infrastructure, and more pipelines will simply mean an expansion.”


Chief Arvol Looking Horse

Important Message from Keeper of Sacred White Buffalo Calf Pipe

I, Chief Arvol Looking Horse, of the Lakota, Dakota, and Nakota Nations, ask you to understand an Indigenous perspective on what has happened in America, what we call “Turtle Island.” My words seek to unite the global community through a message from our sacred ceremonies to unite spiritually, each in our own ways of beliefs in the Creator.

We have been warned from ancient prophecies of these times we live in today, but have also been given a very important message about a solution to turn these terrible times.

To understand the depth of this message you must recognize the importance of Sacred Sites and realize the interconnectedness of what is happening today, in reflection of the continued massacres that are occurring on other lands and our own Americas.

I have been learning about these important issues since the age of 12 when I received the Sacred White Buffalo Calf Pipe Bundle and its teachings. Our people have strived to protect Sacred Sites from the beginning of time. These places have been violated for centuries and have brought us to the predicament that we are in at the global level.

Look around you. Our Mother Earth is very ill from these violations, and we are on the brink of destroying the possibility of a healthy and nurturing survival for generations to come, our children’s children.

Our ancestors have been trying to protect our Sacred Site called the Sacred Black Hills in South Dakota, “Heart of Everything That Is,” from continued violations. Our ancestors never saw a satellite view of this site, but now that those pictures are available, we see that it is in the shape of a heart and, when fast-forwarded, it looks like a heart pumping.

The Diné have been protecting Big Mountain, calling it the liver of the earth, and we are suffering and going to suffer more from the extraction of the coal there and the poisoning processes used in doing so.

The Aborigines have warned of the contaminating effects of global warming on the Coral Reefs, which they see as Mother Earth’s blood purifier.

The indigenous people of the rainforest say that the rainforests are the lungs of the planet and need protection.

The Gwich’in Nation in Alaska has had to face oil drilling in the Arctic National Wildlife Refuge coastal plain, also known to the Gwich’in as “Where life begins.”

The coastal plain is the birthplace of many life forms of the animal nations. The death of these animal nations will destroy indigenous nations in this territory.

As these destructive developments continue all over the world, we will witness many more extinct animal, plant, and human nations, because of mankind’s misuse of power and their lack of understanding of the “balance of life.”

The Indigenous people warn that these destructive developments will cause havoc globally. There are many, many more indigenous teachings and knowledge about Mother Earth’s Sacred Sites, her chakras, and connections to our spirit that will surely affect our future generations.

There needs to be a fast move toward other forms of energy that are safe for all nations upon Mother Earth. We need to understand the types of minds that are continuing to destroy the spirit of our whole global community. Unless we do this, the powers of destruction will overwhelm us.

Our Ancestors foretold that water would someday be for sale. Back then this was hard to believe, since the water was so plentiful, so pure, and so full of energy, nutrition and spirit. Today we have to buy pure water, and even then the nutritional minerals have been taken out; it’s just empty liquid. Someday water will be like gold, too expensive to afford.

Not everyone will have the right to drink safe water. We fail to appreciate and honor our Sacred Sites, ripping out the minerals and gifts that lay underneath them as if Mother Earth were simply a resource, instead of the source of life itself.

Attacking nations and using more resources to carry out destruction in the name of peace is not the answer! We need to understand how all these decisions affect the global nation; we will not be immune to its repercussions. Allowing continual contamination of our food and land is affecting the way we think.

A “disease of the mind” has set in world leaders and many members of our global community, with their belief that a solution of retaliation and destruction of peoples will bring peace.

In our prophecies it is told that we are now at the crossroads: Either unite spiritually as a global nation, or be faced with chaos, disasters, diseases, and tears from our relatives’ eyes.

We are the only species that is destroying the source of life, meaning Mother Earth, in the name of power, mineral resources, and ownership of land. Using chemicals and methods of warfare that are doing irreversible damage, as Mother Earth is becoming tired and cannot sustain any more impacts of war.

I ask you to join me on this endeavor. Our vision is for the peoples of all continents, regardless of their beliefs in the Creator, to come together as one at their Sacred Sites to pray and meditate and commune with one another, thus promoting an energy shift to heal our Mother Earth and achieve a universal consciousness toward attaining Peace.

As each day passes, I ask all nations to begin a global effort, and remember to give thanks for the sacred food that has been gifted to us by our Mother Earth, so the nutritional energy of medicine can be guided to heal our minds and spirits.

This new millennium will usher in an age of harmony or it will bring the end of life as we know it. Starvation, war, and toxic waste have been the hallmark of the great myth of progress and development that ruled the last millennium.

To us, as caretakers of the heart of Mother Earth, falls the responsibility of turning back the powers of destruction. You yourself are the one who must decide.

You alone – and only you – can make this crucial choice, to walk in honor or to dishonor your relatives. On your decision depends the fate of the entire World.

Each of us is put here in this time and this place to personally decide the future of humankind.

Did you think the Creator would create unnecessary people in a time of such terrible danger?

Know that you yourself are essential to this world. Understand both the blessing and the burden of that. You yourself are desperately needed to save the soul of this world. Did you think you were put here for something less? In a Sacred Hoop of Life, there is no beginning and no ending.

Chief Arvol Looking Horse is the author of White Buffalo Teachings. A tireless advocate of maintaining traditional spiritual practices, Chief Looking Horse is a member of Big Foot Riders, which memorializes the massacre of Big Foot’s band at Wounded Knee.